Business Time Meets Kairos Moments
I never seem to have enough time…
Many functions of business divide time into concrete pieces built around deadlines and deliverables. Too often, business time is considered clock time. Personal contributions are heralded for efficiency to the organization, and production inputs are often measured by “just in time” benchmarks.
Think of business planning, supply chain management, and project management – to name a few. A template, a Gantt chart, or a model of some kind often guides our work and tracks our progress. Dates, deadlines, deliverables, and data can be – and often are – controlling mechanisms. These items are very much “business time,” and I live with a constant sense of chronological deprivation. The Greeks called this notion of time chronos – moments that are sequential and quantitative. Chronos matters; it is necessary to time-manage your business, but is time management your only requirement?
The Greeks fortunately had another notion of time called kairos. This is qualitative time – the idea that time is an in between space where something special happens. Creativity, innovation, and wisdom break forth in kairos moments. These junctures occur during that R & D session or marketing discussion when one gets “lost in time.” Old ways of looking at an issue fall away and you discover a new lens with which to solve problems. Your business group – at the right moment— crystallizes around creative solutions and ideas. Business time is challenged by qualitative time. Kairos upsets chronos.
The in-breaking of a new dimension of time is something wonderful to witness. This experience is the beauty of being an entrepreneur or drawing on God’s creativity to do something new. In a sense, embracing these sacred moments is operating on a new dimension of God’s time.
Have you ever experienced kairos trumping chronos in your business?
How do you and your business encourage moments of meaning, significance, creativity and innovation among the routines and demands of business time?
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Ross Stewart is the Joseph C. Hope Professor of Leadership and Ethics and Professor of Accounting at Seattle Pacific University.
Inner Transformation through Daily Work
(by John Terrill, Director, Center for Integrity in Business)
I recently came across a thoughtful poem on the subject of work by Ben Witherington, Ph.D., the Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary. The poem, “Opus Magnum,” (shared in its entirety at the end of this entry) is published in his book, The Living Legacy: The Soul in Paraphrase, the Heart in Pilgrimage (Wipf and Stock, 2008).
As Professor Witherington notes, work ought to be pursued as a calling, a ministry, a mission, and an act of gratitude and offering to God. It is a gift from our Creator that was bestowed upon humanity before sin entered the world. When we acknowledge God in our work, we join him in the creation and redemption story, mirroring God in thought and deed. Conversely, when we reduce work to a curse, or, more subtly, a mere act of “making a living,” we disconnect from the larger, grand narrative for which we are part.
To a certain extent, the gift of work is outwardly focused, bringing healing and restoration to a hurting world. But it has internal implications, too. Part of the goodness of work is that we are renovated through it and by it. God transforms us and summons our trust in him through the highs and lows of daily labor. In the grittiness and routine of our roles and responsibilities, we too often let go of this important perspective.
To illustrate, Witherington shares the story of a visit he took to the Billy Graham Library in Charlotte, North Carolina. While walking through the memorial garden and remembering the life of Ruth Bell Graham, Billy Graham’s wife, he was moved by the following words etched into her tombstone: “Construction Completed. Thanks for your patience.”
As we reach out to serve others through faithful, courageous work in the world — whatever our tasks or professional responsibilities might be — rest assured that the Spirit of God is moving inwardly and mysteriously in us, bringing healing and wholeness. The cornerstone has been laid; the construction process is underway. Dr. Witherington concludes in Opus Magnum:
…nothing's wasted in God’s hands
When we respond to his commands
Then we shall hear him say “well done”
To those who worked under the Son.
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Opus Magnum, by Ben Witherington (2005)
Weary, worn, welts on hand
Work has whittled down the man
To the bare necessities
Of what he is, and what he’ll be
Was this then his destiny?
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Defined, refined by what we do,
The toilsome tasks are never through
Thorn and thistle, dirt and dust
Sweeping clean, removing rust
All to earn his upper crust?
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Sweat of brow, and carried weight
Rose too early, slept too late
Slaving, striving dawn to dusk
'Til the shell is barely husk
Staunch the stench with smell of musk?
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But work is not the curse or cure
By which we’re healed, or will endure
It will not save us in the end,
It is no foe, but rather friend
But while it molds us will we mend?
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Task Master making all things new
Who makes the most of what we do,
Let our work an offering be
A timely gift from those set free
From earning our eternity.
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When work is mission on the move
By those whose efforts serve to prove
That nothing's wasted in God’s hands
When we respond to his commands
Then we shall hear him say “well done”
To those who worked under the Son.


